Plato distinguishes between education as pedagogy—the art of teaching—and the desire for learning. As far as education is concerned, truth ( alÄ“theia ) is unveiled in a three-step process. First, there is the example of the person whose soul boldly faces the sun, and to whom truth addresses itself. This person has no difficulty ascertaining the Good. This individual is a self-motivated seeker of truth. This mode of self-awareness is intuitive. Secondly, there is the person who has their back turned to the “light,” and who, as a consequence, requires education to make them “see.” It is probably correct to assume that this is where Socrates’ analogy of philosophy as a midwife is best exemplified. Thirdly, there is the person who, for as long as they live, will remain a voluntary prisoner in the darkness of the cave. For such a person, education will merely amount to training. This is the rationally blind person who cannot be helped, because no one can furnish his eyes with sight. Know